The atmosphere of hostility and intrigue in ch 19-20. Jesus intervenes with the Parable of the Tenants, to illustrate what the Chief Priests, teachers of the law and elders were doing to Jesus - they were 'killing Him softly with their words' and attitudes. Jesus turns the table and kills their attitudes powerfully with His words. The Parable clearly points to Jesus as being the One whom the builders have rejected who will become the capstone.
Jesus answers the spies' question by placing the question back on them and making them responsible to both God and Caesar. It was a genius answer! I need to pay what I owe to both God and government.
Jesus often turns the tables on those asking 'clever' questions by showing He is above them all. He plays them at their own game and in the process answers their question - He is truly God - wiser than the wisest of humanity.
The Sadducees' question was a hypothetical story that went from the sublime to the ridiculous. Jesus doesn't answer it directly, but instead tells truth of who He is and what He has come to do. Jesus knows the Sadducees didn't believe life after death because it didn't appear in the 5 books of Moses - Jesus responds by talking of Moses' beliefs, and He also responds by dealing with their concerns about the practicalities of life after death. Jesus is supreme, even in answering questions!
21:1-4 God isn't looking at how much we give to Him, but rather what we keep back. Do we give our all, or just a little bit? If we have wealth, the percentages don't change - how much do we give? cf 2 Cor 8:12 God is not looking for greatness or flash clothes - He looks for those who are humble and don't seek the most important places.
'Son of David' was a title for the Messiah, which had the implication for national and political deliverer. Jesus teaches that the Messiah is prophesied in the Psalms and that He was called Lord ( by David) and also Son of David. The Messiah is a God-ordained reign, that came about through His plan and purpose - He would be both a descendant of David, but also prophesied by him.
The destruction of Jerusalem is described as 'days of vengeance' - its cause was because they did not recognise Jesus' coming or the prophets who had been before. They had not accepted any of these and so faced destruction and punishment because of their choices.
The disciples would face many dangers and problems:
People trying to deceive them that they are the promised One or that the time is near, they will be got at, be persecuted, put in prisons and before synagogues, kings and governors, they will be hated by family and friends and some will be put to death, they will see Jerusalem surrounded and there will be great distress. They need to remain focused on God - His promises, word, return. He will remain faithful, even when all hell breaks out against them. They are to ensure they "do not love their lives so much as to shrink from death."
Thursday, 31 January 2013
Wednesday, 30 January 2013
Genesis 50 The faithfulness of God, in spite of death, Luke 19:29-46
God has been faithful to Jacob, even through his lifetime. They had been given the land, the descendants had started to multiply in number and were being blessed by his offspring (particularly through Joseph). The God of Jacob has indeed been a help to him (cf Psalm 146:5-6)
Grace is staggering and in many ways unbelievable. Joseph's brothers struggled to believe Joseph had truly forgiven them because they didn't deserve it & there was always the chance....Joseph reassured them & reminded them of God's purposes in the midst of their humanness and sin - His purposes will always prevail.
In the 17 years Jacob lived in Egypt (47:28) he had acquired property, become fruitful and increased his family size. Joseph's faith was an obvious testimony to God's goodness to his family and beyond. He lived to glorify God, even in the face of death. cf Heb 11:22
Joseph remained free from bitterness throughout his life because he kept his eyes fixed on God, rather than his circumstances or those who had grieved him. Even when given great responsibility, he kept level-headed, because his eyes were fixed on God, not himself.
As a type of Christ, Joseph was loved by his father, hated by his own family, betrayed by those he loved, suffered unjustly, remained silent in spite of false accusation, came to power, led his people through suffering into feasting, ultimately glorified.
Luke 19:29-46
Jesus came into Jerusalem in this public way to fulfill prophecy, but also to announce His arrival as He came to save the world - it was a 'last chance' for the people to respond rightly to their King/Messiah. His Kingdom was a Kingdom where the people would choose His rule over them.
Jesus wept over Jerusalem because He knew they would ultimately reject Him. He knows the end result of this both for the city and its people. Love does not exclude judgment - Jesus obviously loves the city, but He knows that it will face judgment from God. The two are not mutually exclusive.
Grace is staggering and in many ways unbelievable. Joseph's brothers struggled to believe Joseph had truly forgiven them because they didn't deserve it & there was always the chance....Joseph reassured them & reminded them of God's purposes in the midst of their humanness and sin - His purposes will always prevail.
In the 17 years Jacob lived in Egypt (47:28) he had acquired property, become fruitful and increased his family size. Joseph's faith was an obvious testimony to God's goodness to his family and beyond. He lived to glorify God, even in the face of death. cf Heb 11:22
Joseph remained free from bitterness throughout his life because he kept his eyes fixed on God, rather than his circumstances or those who had grieved him. Even when given great responsibility, he kept level-headed, because his eyes were fixed on God, not himself.
As a type of Christ, Joseph was loved by his father, hated by his own family, betrayed by those he loved, suffered unjustly, remained silent in spite of false accusation, came to power, led his people through suffering into feasting, ultimately glorified.
Luke 19:29-46
Jesus came into Jerusalem in this public way to fulfill prophecy, but also to announce His arrival as He came to save the world - it was a 'last chance' for the people to respond rightly to their King/Messiah. His Kingdom was a Kingdom where the people would choose His rule over them.
Jesus wept over Jerusalem because He knew they would ultimately reject Him. He knows the end result of this both for the city and its people. Love does not exclude judgment - Jesus obviously loves the city, but He knows that it will face judgment from God. The two are not mutually exclusive.
Tuesday, 29 January 2013
Genesis 46-49 The lost son & the loving father
In Egypt, there was greater opportunity to settle, work the land and grow, whilst as nomads in Canaan, the opportunity to grow and be great was more limited. In this incident, we see God's goodness on display - He goes before them, ordaining decisions and making the path clearer and open, so that they know where He wants them.
Joseph's advance planning and leadership are evident in his dealings with his father and brothers. God's hand has been on him and has placed him into a situation where he could be best used and bring most glory to God.
John 14:6 is illustrated in this passage by God's Way being shown as best and the only way, the Truth, in that in God the Truth has come out and that through Him Life has been received. It is only through God that we receive these blessings, though we may try through other methods or people.
2 Cor 4:17-18 is illustrated as it reminds us that God allows us to go through things that may cause real pain and suffering temporarily, but He is refining us and making us more like Him. Ultimately, an eternal perspective is what God is about, not just temporary happiness.
Joseph saved the people of Egypt's lives. He remained true to his father's God by always recognising His work, staying humble and repeatedly openly living before God.
47:9 shows Jacob's attitude of his time on earth being few, hard, difficult and poorer compared with his ancestors. 48:15-16 show that God has gone before him and his ancestors, has been his shepherd all his life and delivered him from hard. Jacob was looking at his life from 2 perspectives. However, only the latter provided a Godly perspective on life. I need to choose daily to live in God's perspective not my own.
Jacob realised the sense of privilege and honour in following in God's ways. However, he didn't take it for granted either. Rather, he saw the need to trust in God and look to Him to provide. Only when God blesses will we receive blessing, if God removes it, we will not receive His blessing.
Humanly speaking, those whom God chose to work with were a ragtag bunch of people with flaws and failings galore. God chose to use them, in spite of who they were, because He loved them and was keen to bring about His blessing through them. God's grace is sufficient for us - His power is made perfect in weakness. (2 Cor 12:9)
Ultimately, 49:10 was fulfilled in Jesus - Reuben, Judah & Joseph all had their part to play in bringing it to fulfillment. (cf 1 Chron 5:1-2)
Joseph's advance planning and leadership are evident in his dealings with his father and brothers. God's hand has been on him and has placed him into a situation where he could be best used and bring most glory to God.
John 14:6 is illustrated in this passage by God's Way being shown as best and the only way, the Truth, in that in God the Truth has come out and that through Him Life has been received. It is only through God that we receive these blessings, though we may try through other methods or people.
2 Cor 4:17-18 is illustrated as it reminds us that God allows us to go through things that may cause real pain and suffering temporarily, but He is refining us and making us more like Him. Ultimately, an eternal perspective is what God is about, not just temporary happiness.
Joseph saved the people of Egypt's lives. He remained true to his father's God by always recognising His work, staying humble and repeatedly openly living before God.
47:9 shows Jacob's attitude of his time on earth being few, hard, difficult and poorer compared with his ancestors. 48:15-16 show that God has gone before him and his ancestors, has been his shepherd all his life and delivered him from hard. Jacob was looking at his life from 2 perspectives. However, only the latter provided a Godly perspective on life. I need to choose daily to live in God's perspective not my own.
Jacob realised the sense of privilege and honour in following in God's ways. However, he didn't take it for granted either. Rather, he saw the need to trust in God and look to Him to provide. Only when God blesses will we receive blessing, if God removes it, we will not receive His blessing.
Humanly speaking, those whom God chose to work with were a ragtag bunch of people with flaws and failings galore. God chose to use them, in spite of who they were, because He loved them and was keen to bring about His blessing through them. God's grace is sufficient for us - His power is made perfect in weakness. (2 Cor 12:9)
Ultimately, 49:10 was fulfilled in Jesus - Reuben, Judah & Joseph all had their part to play in bringing it to fulfillment. (cf 1 Chron 5:1-2)
Monday, 28 January 2013
Genesis 43-45 Changed behaviour: grace at work
Jacob relented with Judah's offer, possibly because of the extension in time for the drought, but also possibly because he offered his own life, rather than his sons' lives as the 'deposit'.
Benjamin was given a meal five times the size of the others in recognition of his place and position and Joseph's gratitude to God for him still being alive. It may have been affection for Benjamin AND a test for his brothers to see how they responded to Joseph's kindness to the youngest. Either way, they passed the test and affection was shown.
The brothers' care for their father is obvious in this, the compassion for Benjamin clear. Their behaviour has changed and they are now taking care of both. They are showing love and responsibility, rather than hatred and irresponsibility.
Judah has taken the lead throughout this speech and appeal. (Judah is to be the one whose descendants would include Jesus.) He shows sensitivity, politeness, respect and honour, honesty, urgency, personal involvement and willingness, and a desire to respect his father and look after his well-being. All of this is a real change in Judah's behaviour from 37:26-27 and 38:1ff - he is a great reminder that we should never despair totally of anyone and even the most evil/fallen person is not beyond God's hope of change and repentance.
Joseph could have seen anger and opportunity for revenge, but rather he saw God's dealings throughout his life and his family's interaction with him. He used the sufferings and interaction with the family to test whether the brothers had changed at all, and in doing so, he saw changes in their behaviour, even if it was not complete. He then used the opportunity to show grace and bring about reconciliation.
The restoration of family harmony brought about unity, reconciliation, joy, honesty and openness, the blessing of his position, as well as some fun and mischief!
Benjamin was given a meal five times the size of the others in recognition of his place and position and Joseph's gratitude to God for him still being alive. It may have been affection for Benjamin AND a test for his brothers to see how they responded to Joseph's kindness to the youngest. Either way, they passed the test and affection was shown.
The brothers' care for their father is obvious in this, the compassion for Benjamin clear. Their behaviour has changed and they are now taking care of both. They are showing love and responsibility, rather than hatred and irresponsibility.
Judah has taken the lead throughout this speech and appeal. (Judah is to be the one whose descendants would include Jesus.) He shows sensitivity, politeness, respect and honour, honesty, urgency, personal involvement and willingness, and a desire to respect his father and look after his well-being. All of this is a real change in Judah's behaviour from 37:26-27 and 38:1ff - he is a great reminder that we should never despair totally of anyone and even the most evil/fallen person is not beyond God's hope of change and repentance.
Joseph could have seen anger and opportunity for revenge, but rather he saw God's dealings throughout his life and his family's interaction with him. He used the sufferings and interaction with the family to test whether the brothers had changed at all, and in doing so, he saw changes in their behaviour, even if it was not complete. He then used the opportunity to show grace and bring about reconciliation.
The restoration of family harmony brought about unity, reconciliation, joy, honesty and openness, the blessing of his position, as well as some fun and mischief!
Sunday, 27 January 2013
Genesis 40-42 You meant it for evil...but God meant it for good!
Qualities of Joseph in 40:1-41:13
Responsibility - he was given the care of other prisoners.
Leadership - as above.
Sensitivity - he noticed other prisoners were dejected.
Pastoral care - he did something about it.
God-centred - he recognised it was God who reveals dreams.
Integrity - he didn't try to get undue reward for interpreting dreams.
Winsomeness - he did at least ask not to be forgotten!
God used time to heal, and in His good timing, the opportunity for freedom came along. He used the opportunities that came to Joseph for His glory. Joseph's honest responses to temptation and false accusation ultimately led to God's greater glory. All of these were developmental for Joseph in preparation for his future roles.
It was because Joseph was a man in whom the spirit of God was that Pharoah was impressed. This must have been obvious and evident to outsiders.
If in Christ, we have found the Bread of Life, we must share the Bread with others who do not have it. Our job is to ensure all those who don't have it, get the opportunity to feast!
Joseph appears to be looking to see if there has been any change in his brothers. He loved them still, but was grieving over all that had happened. God disciplines those He loves - He allows them to go through pain and suffering, to refine and make more like Him.
When they pondered their situation, they realised that they had done wrong with Joseph and still felt guilty about it. Here, they admit their guilt.
Jacob still believed Joseph was no more, when he was at the very centre of all that was going on. We must remember that even when we think we know everything, there may still be things that God is doing and involved in that we know nothing of. Jacob would later learn this lesson.
Responsibility - he was given the care of other prisoners.
Leadership - as above.
Sensitivity - he noticed other prisoners were dejected.
Pastoral care - he did something about it.
God-centred - he recognised it was God who reveals dreams.
Integrity - he didn't try to get undue reward for interpreting dreams.
Winsomeness - he did at least ask not to be forgotten!
God used time to heal, and in His good timing, the opportunity for freedom came along. He used the opportunities that came to Joseph for His glory. Joseph's honest responses to temptation and false accusation ultimately led to God's greater glory. All of these were developmental for Joseph in preparation for his future roles.
It was because Joseph was a man in whom the spirit of God was that Pharoah was impressed. This must have been obvious and evident to outsiders.
If in Christ, we have found the Bread of Life, we must share the Bread with others who do not have it. Our job is to ensure all those who don't have it, get the opportunity to feast!
Joseph appears to be looking to see if there has been any change in his brothers. He loved them still, but was grieving over all that had happened. God disciplines those He loves - He allows them to go through pain and suffering, to refine and make more like Him.
When they pondered their situation, they realised that they had done wrong with Joseph and still felt guilty about it. Here, they admit their guilt.
Jacob still believed Joseph was no more, when he was at the very centre of all that was going on. We must remember that even when we think we know everything, there may still be things that God is doing and involved in that we know nothing of. Jacob would later learn this lesson.
Saturday, 26 January 2013
Genesis 36-39 The Lord was with Joseph
Esau & Jacob were both sinners, however, we don't read of Esau repenting and giving himself back completely to God. Hebrews 12:16-17 demonstrates this is the case.
Edom, the descendants of Esau were rejected by God, whereas Israel, the descendants of Jacob were chosen by Him. cf Obadiah 1-4, 8-10, 17-18, Malachi 1:2-5
Joseph was hated by his brothers who were envious of him for 3 reasons:
- Israel loved Joseph more than any of his other sons
- Joseph had a dream & told it to his brothers. He was unwise.
- Joseph had another dream & told this to his brothers. Again, he was unwise.
The brothers' envy led them to murder, both in thought and effectively deed, to lying and deceit, to dishonouring their father...James 3:16 rings true.
Jacob's possessive love of Joseph was fine, but not to the detriment or neglect of the other brothers. His favouritism was at fault for much of Joseph's ill-treatment by his brothers. His grief was a natural reaction to obvious sadness. There are lessons for parenting, sibling relationships and a reminder to steer clear of evil throughout all of this.
Ch 38: The events of sin & shame all originated from not trusting God and His purposes to provide and bring about His promises. In marrying multiple women and taking them from outside God's boundaries, the family brought real grief upon themselves.
Ch 39: Joseph exemplified the best qualities of his ancestors:
Faith & faithfulness of Abraham: by trusting in God, even when circumstances seemed to be going against him. By being obedient to him, even when it must have been hard (impossible?).
Meekness of Isaac: he humbly allowed God to use him in the circumstances he found himself in, rather than exerting power or authority.
Energy & ability of Jacob: he demonstrated capability to work well and bring God honour in the way he worked.
Beauty of Rachel: he was well-built and handsome, but showed this in his character also.
Joseph won victory over sexual temptation, the temptation to exert himself and defend himself, even in the face of lies, even the temptation (presumably) to get revenge. The key to his success was that God was with him throughout, and that he clearly was with God.
Edom, the descendants of Esau were rejected by God, whereas Israel, the descendants of Jacob were chosen by Him. cf Obadiah 1-4, 8-10, 17-18, Malachi 1:2-5
Joseph was hated by his brothers who were envious of him for 3 reasons:
- Israel loved Joseph more than any of his other sons
- Joseph had a dream & told it to his brothers. He was unwise.
- Joseph had another dream & told this to his brothers. Again, he was unwise.
The brothers' envy led them to murder, both in thought and effectively deed, to lying and deceit, to dishonouring their father...James 3:16 rings true.
Jacob's possessive love of Joseph was fine, but not to the detriment or neglect of the other brothers. His favouritism was at fault for much of Joseph's ill-treatment by his brothers. His grief was a natural reaction to obvious sadness. There are lessons for parenting, sibling relationships and a reminder to steer clear of evil throughout all of this.
Ch 38: The events of sin & shame all originated from not trusting God and His purposes to provide and bring about His promises. In marrying multiple women and taking them from outside God's boundaries, the family brought real grief upon themselves.
Ch 39: Joseph exemplified the best qualities of his ancestors:
Faith & faithfulness of Abraham: by trusting in God, even when circumstances seemed to be going against him. By being obedient to him, even when it must have been hard (impossible?).
Meekness of Isaac: he humbly allowed God to use him in the circumstances he found himself in, rather than exerting power or authority.
Energy & ability of Jacob: he demonstrated capability to work well and bring God honour in the way he worked.
Beauty of Rachel: he was well-built and handsome, but showed this in his character also.
Joseph won victory over sexual temptation, the temptation to exert himself and defend himself, even in the face of lies, even the temptation (presumably) to get revenge. The key to his success was that God was with him throughout, and that he clearly was with God.
Friday, 25 January 2013
Genesis 33-35 A changed person?
Mighty is the God of Israel - given as a name for God. It shows that God has prevailed in awful circumstances. He has overcome. His grace has shone through Esau's dealings with Jacob.
Jacob has previously called Him:
The God of my father (31:5), the God who has seen (31:42), the God of Abraham and the God of Nahor, the God of their father, judge between us (31:53), God of my father Isaac (32:9).
Jacob's new name, Israel means "He struggles with God". Throughout his life, his story is one of constant struggle with God. Jacob's name ("He grasps the heel", lit, "He deceives" rings true). He has promised to give 1/10th of all he has. As Christians, we are called to be a changed people.
Jacob's sons appear honourable in this story, as they seek to protect their sister and their family rights. However, it goes against the call to live distinctively different and good lives.
Jacob seemed to have a very hands-off approach to his sons. He perhaps should have been more involved. His rebuke even suggests he was more concerned about being attacked than whether the right thing had been done or not. He should have been living according to God's ways and paths.
Jacob showed his repentance by calling the people to worship God by giving Him their all, giving up their foreign gods and serving Him only. In the midst of this, Deborah died, Jacob had a name change and then Rachel and Isaac died.
Jacob received a fresh revelation and reminder of who God was and it was because of this that Jacob responded to who God was. God is a God of grace, but He requires and expects repentance. That is our responsibility.
Jacob has previously called Him:
The God of my father (31:5), the God who has seen (31:42), the God of Abraham and the God of Nahor, the God of their father, judge between us (31:53), God of my father Isaac (32:9).
Jacob's new name, Israel means "He struggles with God". Throughout his life, his story is one of constant struggle with God. Jacob's name ("He grasps the heel", lit, "He deceives" rings true). He has promised to give 1/10th of all he has. As Christians, we are called to be a changed people.
Jacob's sons appear honourable in this story, as they seek to protect their sister and their family rights. However, it goes against the call to live distinctively different and good lives.
Jacob seemed to have a very hands-off approach to his sons. He perhaps should have been more involved. His rebuke even suggests he was more concerned about being attacked than whether the right thing had been done or not. He should have been living according to God's ways and paths.
Jacob showed his repentance by calling the people to worship God by giving Him their all, giving up their foreign gods and serving Him only. In the midst of this, Deborah died, Jacob had a name change and then Rachel and Isaac died.
Jacob received a fresh revelation and reminder of who God was and it was because of this that Jacob responded to who God was. God is a God of grace, but He requires and expects repentance. That is our responsibility.
Thursday, 24 January 2013
Genesis 29:31-32 Wrestling with God & wrestling with the effects and consequences of sin
Judah was to become an ancestor of Jesus (cf Heb 7:14). Therefor Leah was involved in Jesus' family line.
Jacob's time with Laban prolonged his feelings of love for Rachel & the continued lack of love for Leah. The passage demonstrates the complexity and confusion that polygamy brings. It hardly commends polygamy. It serves as a warning and reminder for us today that God's ways are best.
After 6 years have passed, Jacob the deceiver is now changed - he is listening to God and seeking to be obedient to Him. He is seeking to live honestly and is up-front with Laban when questioned. He recognises God's hand on him. It is clear throughout this chapter that Jacob has come to a deeper knowledge of God.
A number of factors combine together to make Jacob's return more possible - the change of attitude from Laban, God's hand on him and revealing Himself to Jacob, and simply, the passing of time, so memories are dimmed. Wise choices, compromise and living at peace together before God were all put as priorities, so that Jacob and Laban were able to get on, rather than continue in animosity and hostility.
No matter how much we may move from God, He is still willing to use us, meet with us and be gracious to us.
Jacob's prayer to God is good in that He addresses God reverently. He recognises His hand on Him. However, he doesn't recognise his own sin and its consequences, rather neglecting it for the request for salvation. He was relying on both God and his own resourcefulness, which perhaps suggests his reliance on God wasn't as complete as it should have been.
The picture of Jacob wrestling with God is one that is true throughout Jacob's life. Jacob's prayer is one that we can pray, but the consequences and circumstances of our prayer may be very different to Jacob's.
Jacob's time with Laban prolonged his feelings of love for Rachel & the continued lack of love for Leah. The passage demonstrates the complexity and confusion that polygamy brings. It hardly commends polygamy. It serves as a warning and reminder for us today that God's ways are best.
After 6 years have passed, Jacob the deceiver is now changed - he is listening to God and seeking to be obedient to Him. He is seeking to live honestly and is up-front with Laban when questioned. He recognises God's hand on him. It is clear throughout this chapter that Jacob has come to a deeper knowledge of God.
A number of factors combine together to make Jacob's return more possible - the change of attitude from Laban, God's hand on him and revealing Himself to Jacob, and simply, the passing of time, so memories are dimmed. Wise choices, compromise and living at peace together before God were all put as priorities, so that Jacob and Laban were able to get on, rather than continue in animosity and hostility.
No matter how much we may move from God, He is still willing to use us, meet with us and be gracious to us.
Jacob's prayer to God is good in that He addresses God reverently. He recognises His hand on Him. However, he doesn't recognise his own sin and its consequences, rather neglecting it for the request for salvation. He was relying on both God and his own resourcefulness, which perhaps suggests his reliance on God wasn't as complete as it should have been.
The picture of Jacob wrestling with God is one that is true throughout Jacob's life. Jacob's prayer is one that we can pray, but the consequences and circumstances of our prayer may be very different to Jacob's.
Wednesday, 23 January 2013
Genesis 27:1-29:30 Favouritism, lies, curses, grief and anger
Isaac - old & weak, betrayed,
Esau - eldest son, obedient, disappointed, angry, bitter,
Rebekah - Devious, unfair, prejudiced, slow to learn
Jacob - weak, opportunistic, spiraling down, hunted
God had chosen to love Jacob and not Esau - this was part of election.
Esau's grief was the pain of not being blessed, whilst his brother received his blessing. It was hatred as well. There was no hint of godliness in his response - it was a sinful response to a sinful situation.
Esau lives in antipathy to God - leading his own life with no frame of reference to all that God was to him and his family. He only partially learns and follows his father. Meanwhile Jacob is sensitive to God's dealings with him and vows to give himself over completely to God. Isaac gets to see the brothers blessings turning out just as he had said.
Jacob's dream was a decisive point between him and God. He was at a critical point in his wanderings. He was made aware of the reality of God and who He was. He became aware of God's purposes to prosper his family and multiply it. He therefore vowed to give himself over to God completely and for God to use him and go with him on this journey.
Laban tricked Jacob. Jacob was getting what was coming to him - he was treated the way he had treated his father and brother, and was now reaping the consequences. God was at work. God was in control of Jacob. He used this to shape him and make him the person He would have him be. Jacob has made a fresh start, away from the troubles that beset him - although they followed with him. He sought to put God first, as a response to the encounter he had with God at Bethel.
Esau - eldest son, obedient, disappointed, angry, bitter,
Rebekah - Devious, unfair, prejudiced, slow to learn
Jacob - weak, opportunistic, spiraling down, hunted
God had chosen to love Jacob and not Esau - this was part of election.
Esau's grief was the pain of not being blessed, whilst his brother received his blessing. It was hatred as well. There was no hint of godliness in his response - it was a sinful response to a sinful situation.
Esau lives in antipathy to God - leading his own life with no frame of reference to all that God was to him and his family. He only partially learns and follows his father. Meanwhile Jacob is sensitive to God's dealings with him and vows to give himself over completely to God. Isaac gets to see the brothers blessings turning out just as he had said.
Jacob's dream was a decisive point between him and God. He was at a critical point in his wanderings. He was made aware of the reality of God and who He was. He became aware of God's purposes to prosper his family and multiply it. He therefore vowed to give himself over to God completely and for God to use him and go with him on this journey.
Laban tricked Jacob. Jacob was getting what was coming to him - he was treated the way he had treated his father and brother, and was now reaping the consequences. God was at work. God was in control of Jacob. He used this to shape him and make him the person He would have him be. Jacob has made a fresh start, away from the troubles that beset him - although they followed with him. He sought to put God first, as a response to the encounter he had with God at Bethel.
Tuesday, 22 January 2013
Luke 18:18-19:28 Treasure in Heaven
18:18-30 The ruler lacked the attitude of humility, generosity and willingness to serve God in every area of his life. Ultimately, it came down to the Lordship of Jesus. Possessions are so dangerous because they come between us and our serving our Master. They can often mean we are storing up treasures on earth, rather than treasures in heaven.
v22 & 29 The radical demand: Jesus gave up everything He had to serve - it was about storing up treasures in heaven. Family & the relationships He had were not the utmost thing in His life - He gave His life as a ransom for many & the service of them was foremost for Him.
18:35-43 The blind man wanted mercy from Jesus. Jesus saw his faith and showed mercy. He immediately praise God for what Jesus had done.
19:1-10 Zacchaeus wanted to see who Jesus was. Jesus knew who he was and invited Himself. Zacchaeus welcomed Him gladly & repented, showing his life had changed. Jesus announced salvation had come to that house.
With both, Jesus knew their lives and their needs and met them where they were at. He responded accordingly.
Zacchaeus didn't just announce he had changed, but he showed his repentance by demonstrating a changed life.
19:11-28
We have a present responsibility as a follower of Jesus to put to work what He has given us - money, time, gifts, family, energy etc Because, there will be future judgment coming where we will stand before the judgment seat of God and be called to account.
The final servant's excuse was not valid at all - he was condemned as a wicked servant. He was expected to use his minas, rather than just leave it. We will be called to account. We must put to work what God has left with us.
v22 & 29 The radical demand: Jesus gave up everything He had to serve - it was about storing up treasures in heaven. Family & the relationships He had were not the utmost thing in His life - He gave His life as a ransom for many & the service of them was foremost for Him.
18:35-43 The blind man wanted mercy from Jesus. Jesus saw his faith and showed mercy. He immediately praise God for what Jesus had done.
19:1-10 Zacchaeus wanted to see who Jesus was. Jesus knew who he was and invited Himself. Zacchaeus welcomed Him gladly & repented, showing his life had changed. Jesus announced salvation had come to that house.
With both, Jesus knew their lives and their needs and met them where they were at. He responded accordingly.
Zacchaeus didn't just announce he had changed, but he showed his repentance by demonstrating a changed life.
19:11-28
We have a present responsibility as a follower of Jesus to put to work what He has given us - money, time, gifts, family, energy etc Because, there will be future judgment coming where we will stand before the judgment seat of God and be called to account.
The final servant's excuse was not valid at all - he was condemned as a wicked servant. He was expected to use his minas, rather than just leave it. We will be called to account. We must put to work what God has left with us.
Monday, 21 January 2013
Luke 17-18:17 Humble yourself before God and be ready - it's YOUR choice
17:1-10 Four characteristics of a true disciple
Watch yourselves (in regard to sin)
Forgive others (when they sin against you)
Have faith
Serve your Master in all He asks you to do
v11-19 Before the lepers could be healed, they had to go & show themselves to the priests - they had to obey Jesus before they would be healed. Jesus expected gratitude, praise and thankfulness to God. The question is "do I show these in my relationship to God?"
The Kingdom of God doesn't come with careful observation, nor can you pinpoint it, because it is within you.
The Son of Man's coming will be pointed to wrongly by all sorts of people. When He comes it will be evident to all, but first He must suffer and be rejected. He will come when people are getting on with everyday life, so heed the warnings and be ready!
Jesus emphasises the comprehensiveness of His coming, the unexpectedness and the coming judgment. The people of the world will be caught unawares, but we His people should be ready.
We should be persistent in prayer, in faith seeking God's justice. Don't give up! God is much better than this judge - He is good and giving!
18:9-14 The Pharisee was looking at himself in comparison to others, not before God. He was wrong to thank God for these things. God requires honesty before Him and prayer to be to Him, not to ourselves or others.
18:17 Children have a simplicity, curiosity, naiievity, humility. We should likewise before God.
Watch yourselves (in regard to sin)
Forgive others (when they sin against you)
Have faith
Serve your Master in all He asks you to do
v11-19 Before the lepers could be healed, they had to go & show themselves to the priests - they had to obey Jesus before they would be healed. Jesus expected gratitude, praise and thankfulness to God. The question is "do I show these in my relationship to God?"
The Kingdom of God doesn't come with careful observation, nor can you pinpoint it, because it is within you.
The Son of Man's coming will be pointed to wrongly by all sorts of people. When He comes it will be evident to all, but first He must suffer and be rejected. He will come when people are getting on with everyday life, so heed the warnings and be ready!
Jesus emphasises the comprehensiveness of His coming, the unexpectedness and the coming judgment. The people of the world will be caught unawares, but we His people should be ready.
We should be persistent in prayer, in faith seeking God's justice. Don't give up! God is much better than this judge - He is good and giving!
18:9-14 The Pharisee was looking at himself in comparison to others, not before God. He was wrong to thank God for these things. God requires honesty before Him and prayer to be to Him, not to ourselves or others.
18:17 Children have a simplicity, curiosity, naiievity, humility. We should likewise before God.
Sunday, 20 January 2013
Luke 15-16 Repenting and rejoicing.
Jesus shows that the tax collectors and sinners were indeed lost, but they needed to be found. He responds with the joy of a shepherd/woman/father finding what was lost. The Father, Son & Spirit are all keen to see sinners repenting.
The prodigal sons:
Sin - it's not just the obvious sins, but the hidden attitudes of the heart. Even when everyone thinks we're ok, we may be as prodigal as the elder son.
Repentance - it is a choice. We have to choose to repent, but God looks for it & is waiting for our return to Him.
The love of God - no sin is too far that the love of God cannot reach.
The Pharisees were meant to see how they were every bit as prodigal and far from God, and how repentance was a choice for them. The question was 'would they?'
16:1-13 The manager was commended for his shrewdness. We need to watch the world's way of using wealth to develop friendships and learn to be wise shrewd stewards also. We must remember whom we serve, but to use our resources to assist that.
Jesus uses His words to show we must be honest in our financial dealings. Our money is not our master but is a servant to help us serve our master.
The rich man was being punished for not repenting. (v30) He should have used his wealth to make friends for himself, but seemingly used it to satisfy himself.
Future punishment is torment, agony, fixed and unending. It is real and horrible, but above all it is escapable.
The prodigal sons:
Sin - it's not just the obvious sins, but the hidden attitudes of the heart. Even when everyone thinks we're ok, we may be as prodigal as the elder son.
Repentance - it is a choice. We have to choose to repent, but God looks for it & is waiting for our return to Him.
The love of God - no sin is too far that the love of God cannot reach.
The Pharisees were meant to see how they were every bit as prodigal and far from God, and how repentance was a choice for them. The question was 'would they?'
16:1-13 The manager was commended for his shrewdness. We need to watch the world's way of using wealth to develop friendships and learn to be wise shrewd stewards also. We must remember whom we serve, but to use our resources to assist that.
Jesus uses His words to show we must be honest in our financial dealings. Our money is not our master but is a servant to help us serve our master.
The rich man was being punished for not repenting. (v30) He should have used his wealth to make friends for himself, but seemingly used it to satisfy himself.
Future punishment is torment, agony, fixed and unending. It is real and horrible, but above all it is escapable.
Saturday, 19 January 2013
Luke 13:18-14:35 A sober warning
v18-21 God's kingdom will grow - the seed must be planted, grow and become a fruit-bearing tree, or be the yeast mixed which will work through the mixture.
v23-30 Jesus doesn't directly answer the question of if only a few people are going to be saved. However, He says we should make every effort to enter through the narrow door because once it closes it will be final and many will be shut out. He does promise that people will come from North, East, South and West to take their places at the feast of the Kingdom of God and the first will be last and vice versa.
Whether Jesus knows someone or not is the determining factor in salvation. Eating or drinking with Jesus or having Him teaching in your vicinity is not enough. We need to know Him.
v31-35 Jesus replies to the Pharisees with authority, purpose and emotive feeling and despair.
Jesus calls us to give up everything we are and have and follow Him. If we don't, we cannot be His disciple.
14:7-14 Jesus was counter-cultural. The people were used to taking the place of honour, rather than lowering themselves for the sake of others. Jesus did this in every area of His life. Humbling yourself is what God calls us to do. We are to sow kindness to those who cannot repay us.
v15-24 Jesus responds by showing the ones at His feast will be blessed, but they won't be the ones people are expecting to be there.
v25 Jesus responds to large crowds following Him by explaining the cost of discipleship. It is not for everyone. It will divide families, involve carrying one's cross and following Jesus. It will involve giving up everything.
V28-35 The safeguard against spiritual wrecks and ineffectiveness are counting the cost, considering what it will be and then giving one's all.
v23-30 Jesus doesn't directly answer the question of if only a few people are going to be saved. However, He says we should make every effort to enter through the narrow door because once it closes it will be final and many will be shut out. He does promise that people will come from North, East, South and West to take their places at the feast of the Kingdom of God and the first will be last and vice versa.
Whether Jesus knows someone or not is the determining factor in salvation. Eating or drinking with Jesus or having Him teaching in your vicinity is not enough. We need to know Him.
v31-35 Jesus replies to the Pharisees with authority, purpose and emotive feeling and despair.
Jesus calls us to give up everything we are and have and follow Him. If we don't, we cannot be His disciple.
14:7-14 Jesus was counter-cultural. The people were used to taking the place of honour, rather than lowering themselves for the sake of others. Jesus did this in every area of His life. Humbling yourself is what God calls us to do. We are to sow kindness to those who cannot repay us.
v15-24 Jesus responds by showing the ones at His feast will be blessed, but they won't be the ones people are expecting to be there.
v25 Jesus responds to large crowds following Him by explaining the cost of discipleship. It is not for everyone. It will divide families, involve carrying one's cross and following Jesus. It will involve giving up everything.
V28-35 The safeguard against spiritual wrecks and ineffectiveness are counting the cost, considering what it will be and then giving one's all.
Friday, 18 January 2013
Luke 12:13-13:17 Where are you investing? Wonderful Jesus!
The rich man was not wrong to have money or make provision for the future. Jesus was telling him to invest in eternity. Being rich towards God is what counts.
The central lot ice in the life of a Christian should be storing treasure in heaven, where it cannot be destroyed. If we take this seriously, Jesus promises He will look after us (food & clothing) but we must seek and get His kingdom - the other things are extras!
12:35-48 Reasons for being alert:
So when the Master comes, we can immediately open the door. It will be good for those who can. He will come when we least expect. He will put those who are waiting in charge of His possessions. It is what is expected of us.
We can be ready by:
Being dressed, watching, doing what He has left for us to do.
v49-59 Jesus to His disciples: Came to bring fire and division.
Jesus to the crowds: Interpret the present times. Work out what God is doing!
The question asked of our lives is "what fruit are you bearing?" Repentance means turning from self and turning to God. Then, as per 3:8 produce fruit in keeping with repentance.
The synagogue ruler was so focused on himself, he failed to see the joy of healing. The woman and the crowd were delighted at the wonderful things He was doing. Whereas the ruler was indignant. I see myself too often in the hypocrite opposing Jesus. One rejoiced in who Jesus was and what He was doing, the other repudiated it.
The central lot ice in the life of a Christian should be storing treasure in heaven, where it cannot be destroyed. If we take this seriously, Jesus promises He will look after us (food & clothing) but we must seek and get His kingdom - the other things are extras!
12:35-48 Reasons for being alert:
So when the Master comes, we can immediately open the door. It will be good for those who can. He will come when we least expect. He will put those who are waiting in charge of His possessions. It is what is expected of us.
We can be ready by:
Being dressed, watching, doing what He has left for us to do.
v49-59 Jesus to His disciples: Came to bring fire and division.
Jesus to the crowds: Interpret the present times. Work out what God is doing!
The question asked of our lives is "what fruit are you bearing?" Repentance means turning from self and turning to God. Then, as per 3:8 produce fruit in keeping with repentance.
The synagogue ruler was so focused on himself, he failed to see the joy of healing. The woman and the crowd were delighted at the wonderful things He was doing. Whereas the ruler was indignant. I see myself too often in the hypocrite opposing Jesus. One rejoiced in who Jesus was and what He was doing, the other repudiated it.
Thursday, 17 January 2013
Luke 11:14-12:12 Who is Jesus and how will you respond? Fear Him!
Jesus shows the falsity of the charge that He cast out demons by demonic power by saying that would mean a kingdom divided against itself, which would mean Satan's kingdom could not stand.
Jesus responds to their criticisms by saying He is the sign itself. Look at who He is and work out who He is. His exorcisms prove He is who He says He is - the Son of Man, come from God!
The sign of Jonah was that he was 3 days & 3 nights in the belly of a big fish (cf Matt 12:40) - in the same way, Jesus would be in the grave. The generation to whom Jesus preached will stand at the judgment without excuse, because He was before them and they still rejected Him. Ultimately, our standing at the judgment is all about what we have done with Jesus.
11:37-44 The faults of the Pharisees:
They are bothered about the outside, but not the inside - appearances, but not the substance.
They are concerned with outward appearances of generosity, but neglect justice and the love of God, which are not quite as obviously apparent.
They love the most important seats in places where they will be noticed.
They are unaware of those around them.
11:45-52 Jesus levels 3 charges against the lawyers:
They load people down with burdens they can hardly carry and don't bother to help them at all.
They build tombs for the prophets, despite the fact it was their forefathers who killed them.
They take away the key to knowledge.
The experts in the law are piling on spiritual burdens to people without helping them in any way. They don't have respect for the prophets whom God has sent. They also have not entered into Jesus' way and also hinder others from doing the same.
BC? Do I hinder others whilst appearing outwardly 'expert'?
All of us may be guilty of these, but particularly those of us in leadership or supposedly expert. We need to regularly look at ourselves in light of Jesus' teaching, listen to what He says to us and repent from it.
Those who know Jesus are secure in Him. He knows us, loves us, cares for us, and will acknowledge us before the angels of God. He is with us and working with us and for us.
So, in response, we should not be fearful or afraid of those who can only kill the body and nothing more. Rather, we should be fearful of the One who can kill the body and then 'has power to throw us into hell'.
Jesus responds to their criticisms by saying He is the sign itself. Look at who He is and work out who He is. His exorcisms prove He is who He says He is - the Son of Man, come from God!
The sign of Jonah was that he was 3 days & 3 nights in the belly of a big fish (cf Matt 12:40) - in the same way, Jesus would be in the grave. The generation to whom Jesus preached will stand at the judgment without excuse, because He was before them and they still rejected Him. Ultimately, our standing at the judgment is all about what we have done with Jesus.
11:37-44 The faults of the Pharisees:
They are bothered about the outside, but not the inside - appearances, but not the substance.
They are concerned with outward appearances of generosity, but neglect justice and the love of God, which are not quite as obviously apparent.
They love the most important seats in places where they will be noticed.
They are unaware of those around them.
11:45-52 Jesus levels 3 charges against the lawyers:
They load people down with burdens they can hardly carry and don't bother to help them at all.
They build tombs for the prophets, despite the fact it was their forefathers who killed them.
They take away the key to knowledge.
The experts in the law are piling on spiritual burdens to people without helping them in any way. They don't have respect for the prophets whom God has sent. They also have not entered into Jesus' way and also hinder others from doing the same.
BC? Do I hinder others whilst appearing outwardly 'expert'?
All of us may be guilty of these, but particularly those of us in leadership or supposedly expert. We need to regularly look at ourselves in light of Jesus' teaching, listen to what He says to us and repent from it.
Those who know Jesus are secure in Him. He knows us, loves us, cares for us, and will acknowledge us before the angels of God. He is with us and working with us and for us.
So, in response, we should not be fearful or afraid of those who can only kill the body and nothing more. Rather, we should be fearful of the One who can kill the body and then 'has power to throw us into hell'.
Wednesday, 16 January 2013
Luke 10:13-11:13 The greatness of our privileges in Christ
The greatness of our privileges in Christ:
Assuming this passage is for all believers, we have been given authority to overcome all the power of the enemy, nothing will harm us, we get the privilege of our names being written in heaven, God has revealed these things to us, in particular, revealing Himself, which many have wanted to see and it has not been revealed to them.
10v21-22
Jesus' joy comes from the Holy Spirit. His relationship with Him makes Him joyful.
The Father's method of working is 'simple'. For those who are 'wise', things are hidden, but those who are children have had things revealed. All of this is done for God's good pleasure.
Jesus' relationship with the Father is close, personal and intimate. They work together in tandem.
10:27 The expert in the law summarises the law. His summary is adequate, but not enough - it is not enough to simply know the law, but rather it must be lived.
Jesus applies it specifically so that the man cannot misinterpret it. My neighbours are the ones I despise or have little or no time for. Jesus calls me to go, do likewise and show mercy to those people. Mercy is at the centre of 'inheriting' eternal life.
10:38-42 Mary was sat at the feet of Jesus, listening to what He said. Jesus considered this more important than all the preparations that had to be made. Jesus clarifies this for both Mary & Martha, reminding them what is needed, better and cannot be taken away.
BC? I need to ask myself what is 'needed, better & cannot be taken away' and focus on those.
11:2-4 The 'iron rations' of prayer:
Approaching the Father reverently and personally
Glorifying the Father
Desiring His Kingdom to come
Requesting God to give His good gifts on a daily basis
Submitting to God for His forgiveness, whilst also forgiving those who sin against us
Asking for God's help in avoiding being led into temptation
11:5-13 The attitude to prayer
The attitude that is commended is boldness.
We can similarly ask God boldly to give us His Holy Spirit and He will, because we as evil people know how to give good gifts, God who is only good, will give much more!
Assuming this passage is for all believers, we have been given authority to overcome all the power of the enemy, nothing will harm us, we get the privilege of our names being written in heaven, God has revealed these things to us, in particular, revealing Himself, which many have wanted to see and it has not been revealed to them.
10v21-22
Jesus' joy comes from the Holy Spirit. His relationship with Him makes Him joyful.
The Father's method of working is 'simple'. For those who are 'wise', things are hidden, but those who are children have had things revealed. All of this is done for God's good pleasure.
Jesus' relationship with the Father is close, personal and intimate. They work together in tandem.
10:27 The expert in the law summarises the law. His summary is adequate, but not enough - it is not enough to simply know the law, but rather it must be lived.
Jesus applies it specifically so that the man cannot misinterpret it. My neighbours are the ones I despise or have little or no time for. Jesus calls me to go, do likewise and show mercy to those people. Mercy is at the centre of 'inheriting' eternal life.
10:38-42 Mary was sat at the feet of Jesus, listening to what He said. Jesus considered this more important than all the preparations that had to be made. Jesus clarifies this for both Mary & Martha, reminding them what is needed, better and cannot be taken away.
BC? I need to ask myself what is 'needed, better & cannot be taken away' and focus on those.
11:2-4 The 'iron rations' of prayer:
Approaching the Father reverently and personally
Glorifying the Father
Desiring His Kingdom to come
Requesting God to give His good gifts on a daily basis
Submitting to God for His forgiveness, whilst also forgiving those who sin against us
Asking for God's help in avoiding being led into temptation
11:5-13 The attitude to prayer
The attitude that is commended is boldness.
We can similarly ask God boldly to give us His Holy Spirit and He will, because we as evil people know how to give good gifts, God who is only good, will give much more!
Tuesday, 15 January 2013
Genesis 24:61-26, Luke 9:57-10:12 Priorities
We learn Isaac is a thoughtful man who would go out to pray in the fields. He also loved wild game, having a taste for it.
Esau was a skilful hunter, whereas Jacob was much quieter, staying among the tents. Esau was loved by Isaac, whilst Rebekah loved Jacob. Esau was more likely to use his brother, whilst Jacob was able to be entrepreneurial quickly. Esau thought less of his birthright than Jacob. In Heb 12:14-17, Esau is seen to be godless for what he did.
Abraham was a man chosen by God, who walked in obedience but failed on a number of occasions. We must avoid doing likewise. He is described by God as His friend (Isaiah 41:8). He is described as the man of faith Gal 3:9. If we belong to Christ, we are Abraham's seed and heirs of his promise.
Having received promises from God, Isaac made the same mistake as his father. He went his own way, rather than trusting in God's. when the promises were repeated, he called on God's name.
When Isaac's servants quarrelled, he avoided conflict and saw it as God's hand on them and moved on ASAP.
Luke 9
The people had different priorities. Jesus was not one of them. Each wanted to put other things before Him. He must come first. Jesus Himself had demonstrated a resoluteness in His priority (v51).
Jesus shows an urgency in the task of evangelism. We need workers, we must pray for them, we need to strategise and be clear of our urgent task of proclaiming God's kingdom as near.
Esau was a skilful hunter, whereas Jacob was much quieter, staying among the tents. Esau was loved by Isaac, whilst Rebekah loved Jacob. Esau was more likely to use his brother, whilst Jacob was able to be entrepreneurial quickly. Esau thought less of his birthright than Jacob. In Heb 12:14-17, Esau is seen to be godless for what he did.
Abraham was a man chosen by God, who walked in obedience but failed on a number of occasions. We must avoid doing likewise. He is described by God as His friend (Isaiah 41:8). He is described as the man of faith Gal 3:9. If we belong to Christ, we are Abraham's seed and heirs of his promise.
Having received promises from God, Isaac made the same mistake as his father. He went his own way, rather than trusting in God's. when the promises were repeated, he called on God's name.
When Isaac's servants quarrelled, he avoided conflict and saw it as God's hand on them and moved on ASAP.
Luke 9
The people had different priorities. Jesus was not one of them. Each wanted to put other things before Him. He must come first. Jesus Himself had demonstrated a resoluteness in His priority (v51).
Jesus shows an urgency in the task of evangelism. We need workers, we must pray for them, we need to strategise and be clear of our urgent task of proclaiming God's kingdom as near.
Monday, 14 January 2013
Genesis 21:22-24:60 God's goodness in the midst of testing
Abimelech had seen that Abraham had God with him. He could see God through Abraham, which made all the difference.
Abraham was being tested as to whether God knew best. It was taking his only sense of God's goodness, promise and provision and removing it. It was a choice of absolute submission. He didn't know how everything would pan out, but trusted that God knew best and would do what was right.
Abraham's honour, respect and dignity shine through this chapter. He knew where he belonged. We must have a similar perspective in where our true home is.
Sarah was someone who looked at circumstances and didn't believe. However, she also showed faith and brought forth Gods's promise. We need to do the same!
Abraham's servant was completely obedient to his master. He was willing to do only whatever his master wanted. His confidence was in God alone and His ability to fulfill the task. The servant looked for submission, hospitality, gentleness and care. Her submission to God was key.
Rebekah is seen as very beautiful, submissive to God and her family, and open to whatever God had in store for her.
Abraham was being tested as to whether God knew best. It was taking his only sense of God's goodness, promise and provision and removing it. It was a choice of absolute submission. He didn't know how everything would pan out, but trusted that God knew best and would do what was right.
Abraham's honour, respect and dignity shine through this chapter. He knew where he belonged. We must have a similar perspective in where our true home is.
Sarah was someone who looked at circumstances and didn't believe. However, she also showed faith and brought forth Gods's promise. We need to do the same!
Abraham's servant was completely obedient to his master. He was willing to do only whatever his master wanted. His confidence was in God alone and His ability to fulfill the task. The servant looked for submission, hospitality, gentleness and care. Her submission to God was key.
Rebekah is seen as very beautiful, submissive to God and her family, and open to whatever God had in store for her.
Sunday, 13 January 2013
Genesis 18-21:21 God's grace and mercy
The fruit of Abraham's fellowship with the Lord were: the promise of God, the presence of God & the blessing of God. As a result, he experienced Gods's grace and could pass on this blessing to others, become the father of many.
18:22-33 Abraham refrained from presumption of God's mercy. He remembered God's character. He pleaded for it to be true in this scenario.
Ch 19 reveals the depravity of humans. We will continually move towards greater and greater wickedness. Nothing, but divine intervention will stop us. Our sin will always lead to judgment. Divine mercy will always prevail, but we need to be willing to accept it. If we wish to escape it, we need to hurry and obey.
As a result of his choice of home, Lot suffered the loss of his wife, friends, family and ultimately his daughters chose sin which resulted in inevitable consequences.
Gen 20 reminds us we are never too far from the potential of sin. However, it also reiterates the goodness of God. He will not let us go.
Sarah's laughter had changed from unbelief to joy at belief and fulfilment. God had brought His promises to pass. Isaac's name was a reminder of God's limitless possibilities, which bring joy to us when we believe in faith.
Ishmael was being cast out of God's covenant family blessing but God chose to include him with His blessing and presence.
18:22-33 Abraham refrained from presumption of God's mercy. He remembered God's character. He pleaded for it to be true in this scenario.
Ch 19 reveals the depravity of humans. We will continually move towards greater and greater wickedness. Nothing, but divine intervention will stop us. Our sin will always lead to judgment. Divine mercy will always prevail, but we need to be willing to accept it. If we wish to escape it, we need to hurry and obey.
As a result of his choice of home, Lot suffered the loss of his wife, friends, family and ultimately his daughters chose sin which resulted in inevitable consequences.
Gen 20 reminds us we are never too far from the potential of sin. However, it also reiterates the goodness of God. He will not let us go.
Sarah's laughter had changed from unbelief to joy at belief and fulfilment. God had brought His promises to pass. Isaac's name was a reminder of God's limitless possibilities, which bring joy to us when we believe in faith.
Ishmael was being cast out of God's covenant family blessing but God chose to include him with His blessing and presence.
Saturday, 12 January 2013
Genesis 13:5-17:27 The giving God, Abram's reward, the God who sees me
Lot's motive was selfish ambition, the way things appeared and seemed, rather than selflessness and Gods's perspective. It all came to 'bite' for Lot later. In letting Lot choose, Abrams lost his cousin's close fellowship and eventually family in the process, but gained Gods's favour and blessing.
Abram's sense of justice, leadership, courage and even feistiness show, but especially his humility and service to God are evident in ch 14.
God's word to Abrams in 15:1 are exactly related to Abram's situation, as he faces attack and apparent cost for his choices. God promises to be his shield and very great reward.
In apparently impossible circumstances, God promises to give Abrams hope and a means of fulfilling His promises. It was credited to him as righteousness because he believed. The lesson is that in the gospel, we must also believe Gods's word unwaveringly and His promises.
Abram's grounds for belief were God's Name and His faithfulness in keeping His promises. He has never failed!
Abram acted wrongly by having a son by Hagar. He showed disbelief in God's promise and ways. He placed a higher importance on himself and his knowledge. Sarai should not have blamed Abram though. He should have recognised both their sin in disbelief and going their own way.
The covenant entailed promise from God and responsibility for Abraham. He was promised fruitfulness, God's presence and possession. He promised to be their God. Abraham had to keep Gods's covenant also. Circumcision was the symbol of this.
Gods's dealings with Hagar illustrate His grace and willingness to listen to Abraham's request. He chooses to be shaped by our requests, rather than being bound by them. This shows Gods's grace and graciousness in dealing with us as Christians.
Abram's sense of justice, leadership, courage and even feistiness show, but especially his humility and service to God are evident in ch 14.
God's word to Abrams in 15:1 are exactly related to Abram's situation, as he faces attack and apparent cost for his choices. God promises to be his shield and very great reward.
In apparently impossible circumstances, God promises to give Abrams hope and a means of fulfilling His promises. It was credited to him as righteousness because he believed. The lesson is that in the gospel, we must also believe Gods's word unwaveringly and His promises.
Abram's grounds for belief were God's Name and His faithfulness in keeping His promises. He has never failed!
Abram acted wrongly by having a son by Hagar. He showed disbelief in God's promise and ways. He placed a higher importance on himself and his knowledge. Sarai should not have blamed Abram though. He should have recognised both their sin in disbelief and going their own way.
The covenant entailed promise from God and responsibility for Abraham. He was promised fruitfulness, God's presence and possession. He promised to be their God. Abraham had to keep Gods's covenant also. Circumcision was the symbol of this.
Gods's dealings with Hagar illustrate His grace and willingness to listen to Abraham's request. He chooses to be shaped by our requests, rather than being bound by them. This shows Gods's grace and graciousness in dealing with us as Christians.
Friday, 11 January 2013
Genesis 8:20-13:4 Faith and failings
Noah's altar and burnt offerings signified a right relationship with God, where sin wasn't a hindrance. Through Jesus' death, we have a right relationship with God.
God encouraged Noah by giving him freedom, enjoyment, promises and blessing.
Human life is supremely precious because we are made in Gods's image. When it is taken, it is a life for a life.
A covenant is vitally important. They are not to come and go as you please. They are till death we do part, or in God's case, forever!
The nations came from these three sources, coming right back ultimately to God. God is the God of all.
The self-centredness of the Babelites as they seek to reach up to God. God ensures His ways alone will prosper and thwarts those who oppose Him.
God called Abraham to be faithfully obedient, promising He would be faithful. God similarly calls us to have faith and go.
In famine and fear, Abrams looked to his own circumstances rather than Gods's ability to provide. We may tend to do likewise. Everything He had and was was from God alone.
God encouraged Noah by giving him freedom, enjoyment, promises and blessing.
Human life is supremely precious because we are made in Gods's image. When it is taken, it is a life for a life.
A covenant is vitally important. They are not to come and go as you please. They are till death we do part, or in God's case, forever!
The nations came from these three sources, coming right back ultimately to God. God is the God of all.
The self-centredness of the Babelites as they seek to reach up to God. God ensures His ways alone will prosper and thwarts those who oppose Him.
God called Abraham to be faithfully obedient, promising He would be faithful. God similarly calls us to have faith and go.
In famine and fear, Abrams looked to his own circumstances rather than Gods's ability to provide. We may tend to do likewise. Everything He had and was was from God alone.
Thursday, 10 January 2013
Genesis 4-8:19 Sin's power and effects
Sin, power and effects
Sin takes hold of Cain, despite something good. Sin captures. Sin's curse.
Despite dying and Cain living, Abel had a righteousness that Cain did not have.
Enoch had faith in God, which inevitably pleased God.
Ch 6: Human wickedness will get worse and worse. God takes sin seriously. It grieves Him and must be punished, but He will provide a way of salvation.
Noah was a man of faith. He was righteous and did exactly what God had commanded Him. He walked with God.
God's part in salvation was provision. Noah's was obedience.
God saves us through judgment. Sin's curse affects us, but God saves us from it. Sin's consequences affect us, but don't control us forever. Sin's presence affects us, but not forever!
Sin takes hold of Cain, despite something good. Sin captures. Sin's curse.
Despite dying and Cain living, Abel had a righteousness that Cain did not have.
Enoch had faith in God, which inevitably pleased God.
Ch 6: Human wickedness will get worse and worse. God takes sin seriously. It grieves Him and must be punished, but He will provide a way of salvation.
Noah was a man of faith. He was righteous and did exactly what God had commanded Him. He walked with God.
God's part in salvation was provision. Noah's was obedience.
God saves us through judgment. Sin's curse affects us, but God saves us from it. Sin's consequences affect us, but don't control us forever. Sin's presence affects us, but not forever!
Wednesday, 9 January 2013
Luke 9:37-56 Jesus heading to the cross, Genesis 1-3 Creation and fall
v37-43 Jesus' disciples had to learn that they were nothing and that He was everything. For them, this must have been through painful experiences and encounters, of which this was another.
v43-56 The disciples struggle to understand what He was calling for, as they were bothered about their own success and glory. Jesus calls for us to deny self and take the road less travelled of humility.
Genesis 1-2
God's creation was perfectly formed. He knew exactly what was needed and when. He brought it all together perfectly. Man was created to relate to God and for this to be for the benefit of both.
God spoke and creation came into being. His Word is at the centre of everything.
Male and female are created to compliment each other and help, not attack and destroy.
Genesis 3
Satan's methods are devious. He distorts the truth and tells lies. Sinful steps are taken believing lies. Sins consequences are vast, serious and in some ways irreversible.
Responding with truth, from God's Word would have brought victory over potential sin.
The passage provides God's promise of future rescue and salvation.
v43-56 The disciples struggle to understand what He was calling for, as they were bothered about their own success and glory. Jesus calls for us to deny self and take the road less travelled of humility.
Genesis 1-2
God's creation was perfectly formed. He knew exactly what was needed and when. He brought it all together perfectly. Man was created to relate to God and for this to be for the benefit of both.
God spoke and creation came into being. His Word is at the centre of everything.
Male and female are created to compliment each other and help, not attack and destroy.
Genesis 3
Satan's methods are devious. He distorts the truth and tells lies. Sinful steps are taken believing lies. Sins consequences are vast, serious and in some ways irreversible.
Responding with truth, from God's Word would have brought victory over potential sin.
The passage provides God's promise of future rescue and salvation.
Tuesday, 8 January 2013
Luke 8:40-9:36 From 'who' to 'someone' to 'daughter' - Insights into Jesus' life
v43-48 The woman's touch was deliberate and distinct. It was a touch of believing faith.
Trusting in God in spite of circumstances and situations is vital. We must look to Him beyond our own limitations. Faith is a vital part if the Christian life and we go on in it.
v1-6 The twelve would learn dependence, hospitality, generosity, gratitude, prioritisation as they travelled. Their message would be strengthened by the way they behaved, interacted and engaged with the gospel they lived out.
v10-17 The unselfish love of Jesus was for the welfare of others. He cares about both physical and spiritual needs. They would see Him as others-centred, which was at the core of who He was.
v18-27 Jesus' call was related to His mission, which ultimately comes back to His identity. If He is who He says He is, then no demand can be too great.
v28-36 The disciples would see Jesus for who He really was. They would have learned from Jesus why He had come. Jesus was vindicated in all He claimed to be, proving He was the Son of Man and God had chosen Him to do a specific work.
Trusting in God in spite of circumstances and situations is vital. We must look to Him beyond our own limitations. Faith is a vital part if the Christian life and we go on in it.
v1-6 The twelve would learn dependence, hospitality, generosity, gratitude, prioritisation as they travelled. Their message would be strengthened by the way they behaved, interacted and engaged with the gospel they lived out.
v10-17 The unselfish love of Jesus was for the welfare of others. He cares about both physical and spiritual needs. They would see Him as others-centred, which was at the core of who He was.
v18-27 Jesus' call was related to His mission, which ultimately comes back to His identity. If He is who He says He is, then no demand can be too great.
v28-36 The disciples would see Jesus for who He really was. They would have learned from Jesus why He had come. Jesus was vindicated in all He claimed to be, proving He was the Son of Man and God had chosen Him to do a specific work.
Monday, 7 January 2013
Luke 7:36-8:39 Following Jesus
Jesus' identity and dignity were questioned by the Pharisee. He believed he had done little wrong, and so saw himself as not in need of forgiveness. The woman responded to Jesus because of who He was and who she was, and how the two related. If we have been forgiven much, we ought to love much also.
Jesus responded by showing He knew who the woman was, but also by showing who He was - the forgiving God. Jesus was demonstrating Simon the Pharisee either had no forgiveness or very little, whereas the woman had received much. I must recognise I have been forgiven much and respond by loving much also.
v4-15 The four types of people represented are:
Those who hear God's Word which the devil takes away, so they may not believe and be saved.
Those who receive God's Word with joy but have no root, so fall away in times of testing.
Those who hear the Word, but are choked by life's worries, riches and pleasures and don't mature.
Those with a noble and good heart, who hear the Word, retain it and by persevering produce a crop.
In all four responses, it's what happens to the Word that makes the difference. This is borne out in life experiences of the way people live and do or don't bear fruit.
Jesus' teaching in parables is so that those whom have been given the secrets of the Kingdom can understand and those who haven't will remain "confused".
v16-21 The responsibilities of Jesus' followers are to be in a place where others can see the light and to consider carefully how we listen.
The privileges of Jesus' followers are that nothing we do will not be disclosed and we can be part of Gods's family.
v22-25 Their faith was defective because they didn't trust in Jesus, no matter what or how. As a result of this incident, they learned who Jesus was.
Jesus responded by showing He knew who the woman was, but also by showing who He was - the forgiving God. Jesus was demonstrating Simon the Pharisee either had no forgiveness or very little, whereas the woman had received much. I must recognise I have been forgiven much and respond by loving much also.
v4-15 The four types of people represented are:
Those who hear God's Word which the devil takes away, so they may not believe and be saved.
Those who receive God's Word with joy but have no root, so fall away in times of testing.
Those who hear the Word, but are choked by life's worries, riches and pleasures and don't mature.
Those with a noble and good heart, who hear the Word, retain it and by persevering produce a crop.
In all four responses, it's what happens to the Word that makes the difference. This is borne out in life experiences of the way people live and do or don't bear fruit.
Jesus' teaching in parables is so that those whom have been given the secrets of the Kingdom can understand and those who haven't will remain "confused".
v16-21 The responsibilities of Jesus' followers are to be in a place where others can see the light and to consider carefully how we listen.
The privileges of Jesus' followers are that nothing we do will not be disclosed and we can be part of Gods's family.
v22-25 Their faith was defective because they didn't trust in Jesus, no matter what or how. As a result of this incident, they learned who Jesus was.
v26-39 The change meant Legion was in his right mind, no longer crying out or held captive by the demons or others. Jesus can save even the helpless and hopeless.
v35-39 Those who saw Jesus for who He really was were appreciative. Jesus knew what was best for each and did accordingly.
Sunday, 6 January 2013
Luke 6:37-7:35 "God has come to help His people"
v37-42 Don't judge or condemn. Forgive and give to others. Be generous towards others. Remember that you yourself are not perfect.
v43-49 Effectiveness and stability in the Christian life is dependent on hearing and doing what God commands and then bearing fruit. The fruit on the outside will reveal what is on the inside.
v1-10 The centurion realised he was nothing before God. He came with humility, recognising God did not have to do anything, but seeing that He could. We should be similar in our approach to prayer.
Jesus recognised his humility and faith and responds accordingly. Likewise, His compassion for the widow at Nain demonstrates who He is. His ability to heal when others haven't sets Jesus apart from others.
v18-23 Was there any doubt in John's mind? Or was he sending them to confirm to themselves? Jesus Himself was admitting to fulfilling the prophecies of Isaiah in His answers to the questions.
v24-35 The Jews had seen John as a prophet but not as more. They rejected God's purpose for themselves. Jesus sees the privilege John had of preparing the way. We are equally privileged in proclaiming Jesus.
v43-49 Effectiveness and stability in the Christian life is dependent on hearing and doing what God commands and then bearing fruit. The fruit on the outside will reveal what is on the inside.
v1-10 The centurion realised he was nothing before God. He came with humility, recognising God did not have to do anything, but seeing that He could. We should be similar in our approach to prayer.
Jesus recognised his humility and faith and responds accordingly. Likewise, His compassion for the widow at Nain demonstrates who He is. His ability to heal when others haven't sets Jesus apart from others.
v18-23 Was there any doubt in John's mind? Or was he sending them to confirm to themselves? Jesus Himself was admitting to fulfilling the prophecies of Isaiah in His answers to the questions.
v24-35 The Jews had seen John as a prophet but not as more. They rejected God's purpose for themselves. Jesus sees the privilege John had of preparing the way. We are equally privileged in proclaiming Jesus.
Saturday, 5 January 2013
Luke 5:12-6:36 Sick people need a doctor, sinners need repentance
The leper was unsure if Jesus would want to heal him. The friends of the paralytic had no doubt, so took him to Jesus. Jesus' power came from who He was & still, He withdrew to send time with His Father.
5:21-24 Jesus claims to be God alone, the Son of Man having authority on earth to forgive sins.
Jesus' 4 encounters with Scribes & Pharisees show opposition to Jesus because:
He spent time with tax collectors and sinners
His disciples continued eating and drinking when John's fasted and prayed
His disciples did what was 'unlawful' on the Sabbath
He was going to heal on the Sabbath
Jesus had come to call sinners to repentance, to celebrate with His disciples while He was with them, to live to please God not people and to do good and save life, not destroy life by following ever letter of the law.
Jesus came to bring new life, a new covenant not just patch over the old. The old has gone, the new has come!
6:12-19 When the pressure was on, Jesus withdrew and prayed.
6:20-26 A Christian is happy when they are poor, hungry, weeping, hated, excluded, insulted or rejected because they know their reward is great in heaven.
6:27-36 Who God is and what He is like should be the motivation for making us behave similarly. We are to love not just those who love us, but those who don't also.
5:21-24 Jesus claims to be God alone, the Son of Man having authority on earth to forgive sins.
Jesus' 4 encounters with Scribes & Pharisees show opposition to Jesus because:
He spent time with tax collectors and sinners
His disciples continued eating and drinking when John's fasted and prayed
His disciples did what was 'unlawful' on the Sabbath
He was going to heal on the Sabbath
Jesus had come to call sinners to repentance, to celebrate with His disciples while He was with them, to live to please God not people and to do good and save life, not destroy life by following ever letter of the law.
Jesus came to bring new life, a new covenant not just patch over the old. The old has gone, the new has come!
6:12-19 When the pressure was on, Jesus withdrew and prayed.
6:20-26 A Christian is happy when they are poor, hungry, weeping, hated, excluded, insulted or rejected because they know their reward is great in heaven.
6:27-36 Who God is and what He is like should be the motivation for making us behave similarly. We are to love not just those who love us, but those who don't also.
Friday, 4 January 2013
Luke 4:14-5:11 From favour to fury, authority in Jesus' early ministry
Jesus' mission is: Spirit anointed, commissioned to preach good news to the poor, proclaim freedom to prisoners, recovery of sight to the blind, release to the oppressed and proclaiming the year of God's favour.
His claim in v21 is astonishing as it can only have meant Him and was chosen by Him. Jesus was claiming to be God's chosen One fulfilling the historical prophecy.
Jesus knew the crowds wanted Him to do miracles in His home town. He refused saying no prophet is accepted in his home town. He implied He was chosen to reach a select few and they were not necessarily part of that group. This immediately made them angry.
Jesus impressed as a teacher, because He had authority and power. The demons knew Jesus was "the Holy One of God" and "the Christ". Jesus stopped them speaking as His time to reveal who He was had not yet come.
Jesus knew He had come to preach but to do so He had to pray. Preaching was central to Jesus' mission, but prayer was central to Jesus' power.
Simon starts by seeing himself, then sees Jesus and submits, then sees himself and pushes Jesus away again, before Jesus calls Him back and calls Him forward to follow Him. Similarly, we need to follow Jesus in complete abandon.
Jesus found His workers at work in everyday life , willing for Jesus to use them. They had to let Jesus know best and tell them what to do, no matter how foolish it felt or looked.
His claim in v21 is astonishing as it can only have meant Him and was chosen by Him. Jesus was claiming to be God's chosen One fulfilling the historical prophecy.
Jesus knew the crowds wanted Him to do miracles in His home town. He refused saying no prophet is accepted in his home town. He implied He was chosen to reach a select few and they were not necessarily part of that group. This immediately made them angry.
Jesus impressed as a teacher, because He had authority and power. The demons knew Jesus was "the Holy One of God" and "the Christ". Jesus stopped them speaking as His time to reveal who He was had not yet come.
Jesus knew He had come to preach but to do so He had to pray. Preaching was central to Jesus' mission, but prayer was central to Jesus' power.
Simon starts by seeing himself, then sees Jesus and submits, then sees himself and pushes Jesus away again, before Jesus calls Him back and calls Him forward to follow Him. Similarly, we need to follow Jesus in complete abandon.
Jesus found His workers at work in everyday life , willing for Jesus to use them. They had to let Jesus know best and tell them what to do, no matter how foolish it felt or looked.
Thursday, 3 January 2013
Luke 2:40-4:13 Preparation, affirmation and temptation
The consequence of Jesus' unique relationship to God was a need for obedience to Him and a desire to do so.
Jesus showed wisdom and grace in His interactions in the Temple and with His parents and in favour with all the people He interacted with.
The cause of repentance v7-9, 16, 17. Coming judgement
The nature of repentance v8,10-14. Bearing fruit in keeping with repentance affecting your everyday life.
The outcome of repentance v3,15-17. Forgiveness of sins and "gathering into His barn".
Jesus' baptism provided affirmation of who He was, and His relation to and calling from the Father. It demonstrated to those present the Father's approval, relationship and delight.
John was unafraid to speak out when God's ways were ignored, even when the results could be (& were) costly.
The devil immediately questions Jesus' identity as the Son of God. The devil questions things that are certain, sowing seeds of doubt. Jesus answers each with the certainty of God's word - the strongest response to any temptation.
Temptation may come at 'high' points of our lives, or get us in our weakness. Jesus was tempted, but did not sin.
Jesus showed wisdom and grace in His interactions in the Temple and with His parents and in favour with all the people He interacted with.
The cause of repentance v7-9, 16, 17. Coming judgement
The nature of repentance v8,10-14. Bearing fruit in keeping with repentance affecting your everyday life.
The outcome of repentance v3,15-17. Forgiveness of sins and "gathering into His barn".
Jesus' baptism provided affirmation of who He was, and His relation to and calling from the Father. It demonstrated to those present the Father's approval, relationship and delight.
John was unafraid to speak out when God's ways were ignored, even when the results could be (& were) costly.
The devil immediately questions Jesus' identity as the Son of God. The devil questions things that are certain, sowing seeds of doubt. Jesus answers each with the certainty of God's word - the strongest response to any temptation.
Temptation may come at 'high' points of our lives, or get us in our weakness. Jesus was tempted, but did not sin.
Wednesday, 2 January 2013
Luke 1:57-2:39 Celebration of John & Jesus' births
Zechariah's prophesy:
God has come, redeemed His people, raised up a horn of salvation as promised by the prophets, brought salvation, to show mercy, remember His covenant, rescuing, enabling us to serve Him all our days as we should. John will be a prophet preparing the way for the Lord to give salvation, forgiveness and shine and guide.
Salvation is to shine in the darkness and in the shadow of death and guide our feet in the path of peace.
God was in control of all the human circumstances that brought Jospeh and Mary to Bethlehem, fulfilling His prophecy in Micah 5:2 that the baby would be born in Bethlehem.
Jesus born in humble largely unannounced circumstances and only announced to a humble few.
The angel's message and and rejoicing show Jesus' birth is of utmost importance and cause for celebration. The shepherd's response was an immediate reaction of action. We should do likewise.
Jesus' appearance meant Simeon and Anna's waiting was over. It meant they could praise aged that His salvation had appeared. The light of revelation for the Gentiles had come and Israel's glory was visible.
Jesus would cause the falling and rising of many. He would be spoken against revealing the thoughts of many hearts.
God has come, redeemed His people, raised up a horn of salvation as promised by the prophets, brought salvation, to show mercy, remember His covenant, rescuing, enabling us to serve Him all our days as we should. John will be a prophet preparing the way for the Lord to give salvation, forgiveness and shine and guide.
Salvation is to shine in the darkness and in the shadow of death and guide our feet in the path of peace.
God was in control of all the human circumstances that brought Jospeh and Mary to Bethlehem, fulfilling His prophecy in Micah 5:2 that the baby would be born in Bethlehem.
Jesus born in humble largely unannounced circumstances and only announced to a humble few.
The angel's message and and rejoicing show Jesus' birth is of utmost importance and cause for celebration. The shepherd's response was an immediate reaction of action. We should do likewise.
Jesus' appearance meant Simeon and Anna's waiting was over. It meant they could praise aged that His salvation had appeared. The light of revelation for the Gentiles had come and Israel's glory was visible.
Jesus would cause the falling and rising of many. He would be spoken against revealing the thoughts of many hearts.
Tuesday, 1 January 2013
Luke 1:1-56 Doubt & Belief
Luke uses reliable sources from the very beginning. He has carefully investigated & gives a detailed account of all that happened among them. He does this so Theophilus may know the certainty of what he has been taught.
John was to bring back many of the people of Israel to the Lord their God, to turn the hearts of the fathers to their children and disobedient to the wisdom of the righteous, all to make ready a people prepared for The Lord. He was a prophet, preparing the way for the Lord.
Zechariah was punished because he did not believe the angel bringing God's message. He instead saw his own circumstances and situation. Instead he should have seen God and believed.
Features of the person & mission of the Lord Jesus: a son, called Jesus, He will be great, called Son of the Most High, given David's throne, eternal reign of the house of Jacob, never ending Kingdom.
Mary's response is belief despite the circumstances.
Mary's speech tells of God as Saviour, a caring God, mighty One, called holy, merciful forever. He is mighty and humbles the proud and exalts the humble. Mary shows herself as a humble, happy believer.
John was to bring back many of the people of Israel to the Lord their God, to turn the hearts of the fathers to their children and disobedient to the wisdom of the righteous, all to make ready a people prepared for The Lord. He was a prophet, preparing the way for the Lord.
Zechariah was punished because he did not believe the angel bringing God's message. He instead saw his own circumstances and situation. Instead he should have seen God and believed.
Features of the person & mission of the Lord Jesus: a son, called Jesus, He will be great, called Son of the Most High, given David's throne, eternal reign of the house of Jacob, never ending Kingdom.
Mary's response is belief despite the circumstances.
Mary's speech tells of God as Saviour, a caring God, mighty One, called holy, merciful forever. He is mighty and humbles the proud and exalts the humble. Mary shows herself as a humble, happy believer.
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